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Standing Outside 900 Years of History: The Old Synagogue of Erfurt

Sep 6
3 min read

Updated: 5 days ago


Today I visited the Old Synagogue in Erfurt, Germany, one of the oldest surviving synagogues in Europe. Unfortunately, this was one of those travel moments when I arrived at the right place at the wrong time. The synagogue is undergoing renovations connected with Erfurt’s UNESCO World Heritage designation, so I was unable to go inside.


Was I disappointed? Absolutely. Still, even standing outside and catching a glimpse into a synagogue dating back to the Middle Ages was truly amazing.


Exterior view of an ancient synagogue in Erfurt, under restoration for UNESCO recognition, showcasing its historic architecture.
Exterior view of an ancient synagogue in Erfurt, under restoration for UNESCO recognition, showcasing its historic architecture.

One of the things I enjoy most about traveling through Europe is experiencing history where it actually happened. As a former history teacher, there is something completely different about physically standing in front of a building that has survived more than 900 years of human history.


The Old Synagogue is a perfect example. Parts of the building date to around 1100, with major expansions made during the 13th and 14th centuries. It served Erfurt’s medieval Jewish community until 1349, when the city’s Jews were persecuted during the Black Death.


As happened across Europe, Jewish people were falsely blamed for the plague. Many were murdered, and the community was essentially destroyed. The synagogue survived, although not because anyone was trying to preserve it.

Over the centuries, the building was altered and used for several nonreligious purposes. Ironically, those changes concealed its original identity and may have protected it from later destruction. Eventually, researchers recognized the building’s origins and its extraordinary historical importance.


We also visited the nearby medieval Mikveh, a Jewish ritual bath used for spiritual purification. The tradition of immersion in a mikveh reaches back thousands of years in Jewish religious life. Walking down into that space created another direct connection to the people who once lived and worshiped here.

Ancient mikveh discovered in Erfurt in 2007, showcasing the historic ritual bathing practices in Jewish communities.
Ancient mikveh discovered in Erfurt in 2007, showcasing the historic ritual bathing practices in Jewish communities.

For me, the experience carried special meaning. I was not simply studying an ancient religious practice; I was standing in a place where members of a Jewish community had observed that tradition centuries ago.


Archaeologists are continuing to study the surviving structures and connect the pieces of Erfurt’s medieval Jewish quarter. Building remains, religious sites, and everyday objects help researchers reconstruct the story of a community that was nearly erased.

Interior of the ancient Jewish quarter in Erfurt, featuring well-preserved historical architecture that is part of a prospective UNESCO World Heritage site.
Interior of the ancient Jewish quarter in Erfurt, featuring well-preserved historical architecture that is part of a prospective UNESCO World Heritage site.

In 2023, UNESCO designated Erfurt’s medieval Jewish heritage sites as a World Heritage Site. The designation includes the Old Synagogue, the Mikveh, and the Stone House. Together, they provide an extraordinary look at Jewish life in medieval Central Europe—not only its tragedy, but also the faith, traditions, work, and daily lives of the people who called this neighborhood home.


Travel does not always cooperate with your plans. Sometimes a museum is closed. Sometimes a church is under restoration. Sometimes the historic building you traveled thousands of miles to see is hidden behind construction materials. That can certainly be frustrating.


But I have learned that you do not always need to walk through the front door to appreciate a historic place. Standing outside the Old Synagogue, I thought about the generations who walked through those doors centuries before me. This was not originally a museum or tourist attraction. It was part of a living community. People gathered here, worshiped here, celebrated here, and built their lives in the surrounding neighborhood.


They could never have imagined that more than 900 years later, a Jewish former history teacher from Texas would be standing outside, looking through a construction opening just to catch a glimpse of their synagogue.


I did not get to go inside. But sometimes, simply standing in the presence of history is enough to make the journey worthwhile.

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